Flüssigkeiten [wie Speichel, Urin, Tränen] eines Tevul Yom [einer, der an diesem Tag in eine Mikwe eingetaucht ist , aber bis zum Einbruch der Dunkelheit warten muss, um vollständig rein zu werden, und bis dahin von Verunreinigung zweiten Grades sind] sind wie die Flüssigkeiten was er berührt hat; Keiner von ihnen wird unrein gemacht. Und alle anderen, die unrein sind, ob mit einem geringen oder einem großen Grad [oder Verunreinigung], die von ihnen emittierten Flüssigkeiten sind wie Flüssigkeiten, die einer von ihnen berührt hat; diese und jene sind von primärem Grad [der Verunreinigung], mit Ausnahme einer Flüssigkeit, die einen Ursprung der Verunreinigung darstellt [dh wie die Urinspucke eines Zav ].
Bartenura on Mishnah Tevul Yom
משקה טבול יום – the liquids which exude from the person who immersed himself that day) – as for example, his spittle, his urine, the tears of his eyes and the blood from his wounds, and the milk of a woman.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Tevul Yom
Liquids that come out of a tevul yom are like those which he has touched: neither of them causes defilement. Liquids that come out of a person include one's spit and one's urine. Our mishnah deals with the defiling power of such liquids. For a tevul yom, a person who has been to the mikveh but the sun has not yet set, those liquids are pure. They are like liquids that he touches and a tevul yom does not defile liquid such in order to give it first degree impurity. We should note that while a tevul yom would disqualify terumah that he has touched, as we saw in yesterday's chapter, he does not defile non-sacred produce.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Tevul Yom
כמשקים שהוא נוגע בהן – like liquids of priest’s due/heave-offering that he touches/comes in contact with, for a person who has immersed himself that day/Tevul Yom invalidates heave-offering/priest’s due.
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Tevul Yom
With regard to all others that are unclean, be they of minor or major [degree], the liquids that come out of them are like those they touch; both have first degree impurity. In contrast, other people who are actually unclean, do defile liquids to give them first degree impurity and the liquids that come out of their body have first degree impurity. It doesn't matter whether these people have high or low levels of impurity. The liquids that they touch or that come out of their body would defile food and vessels but they wouldn't defile people.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Tevul Yom
אלו ואלו – liquids which exude from his body and liquid heave-offering do not defile the Holy Things/make the susceptible to uncleanness , but they invalidate it (see Tractate Parah, Chapter 8, MIshnah 7).
Ask RabbiBookmarkShareCopy
English Explanation of Mishnah Tevul Yom
Except for liquid that is a "father of impurity." The exception to this rule are the few cases where liquids that come out of a person are themselves considered to be "fathers of impurity." This would include the spit or urine of a zav (see Zavim 5:7). Such liquids would even defile people and things.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Tevul Yom
בין קלין בין חמורין (whether minor or major) – minor are unclean reptiles; major are people with gonorrhea/flux (see also Tractate Hullin, folio 88a).
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Tevul Yom
תחילה – first remove/degree of uncleanness and it makes [other things] second [degree of ritual uncleanness] and the second [degree of ritual uncleanness] makes [other things] third [degree of ritual uncleanness.
Ask RabbiBookmarkShareCopy
Bartenura on Mishnah Tevul Yom
חוץ מן המשקה שהוא אב הטומאה – as for example the flux of a person with gonorrhea and his digestive organs/bowels.
